An Introduction to The Catholic Chronicles
– by Keith Green

A young Catholic believer recently asked me, “What are Protestants still protesting about anyway?” The question caught me off-guard, and at the time I had to answer, “I don’t really know… nothing, I guess.” Well my on-the-spot answer really bothered me, and it started gnawing away at me. What were Martin Luther, the Hugenots, the Anabaptists, the Quakers, and the multitudes of others protesting anyway when they broke away from the Church of Rome? What did they suffer untold persecutions and martyrdoms for? I had to find the answer… and when I found it, I knew I had no choice but to share it.

So beginning with this issue, we are publishing a series of articles dealing with the Roman Catholic Church. Never has a more frightening task been set before me than editing this series of articles.


There has never been such wide-spread acceptance of Catholicism among Protestants and evangelicals as there is today. I don’t mean that there are large numbers of main line evangelicals becoming Catholics. But today, for the first time in church history, an increasing majority of Protestants are regarding the Roman Catholic Church as simply another valid Christian denomination. Meanwhile, gleeful shouts of “unity” are being heralded world-wide in ecumenical gatherings, festivals and conventions. (This is especially true among charismatics.)

I believe there has never been such a crucial need to ask these possibly disturbing questions: “Are the heresies of Romanism that brought about the Reformation still alive in the modern Roman Church, or are these doctrinal discrepancies now settled?” Or worse yet, ”Should the scriptural issues that brought about the spilling of oceans of martyrs’ blood now be considered unimportant’?

In pursuing this subject, I want to make it completely understood that neither I nor anyone else at Last Days Ministries have anything at all personally against Catholics. we know of many loving, committed and sincere believers among their ranks. In fact, there are quite a few who receive our newsletter, even a priest in New England who corresponds with me regularly (and if you’re reading this now I love you!). No, it isn’t Catholics themselves that we will be taking an in-depth look at, scrutinizing in the light of Scripture, but the Roman Church as a whole her history, doctrines, theology, and traditions.

It’s not that all the many so-called “Protestant” denominations have such perfect doctrines or spotless histories there are crazy theologies galore, a few even bordering on heresy. But nowhere has such departure from scriptural truth been so tolerated, accepted, and made into tradition and pillars of church doctrine as in the Roman Catholic Church.

I can already hear the cries of “division!” And l am grieved to the heart that many will see this effort as such. But I am convinced in my spirit that we have nothing at all to fear from the truth, for Jesus has promised that it will set us free! (John 8:32). We are not attacking, but examining. We are not angry but deeply concerned. We are not on the ”war-path”, but on the path of the search for what is right. And we are not out to divide anything but to ”divide accurately the word of truth” (II Tim. 2:15).

One might wonder why, in a scriptural expose of the doctrines of the Catholic Church, I would choose this subject The Roman Interpretation of the Lord’s Supper (more commonly known as “Communion”) for the first of the “Catholic Chronicles”. Most Protestants (today, Protestants are considered to be members of any church or church-group outside the Roman Catholic or Eastern Orthodox churches) would expect me to deal with what they might consider the more obvious departures from biblical foundation such as the worship of and prayers to the Virgin Mary, the infallibility of the pope, purgatory and prayers for the dead, the history of the torture and burning of accused “heretics” and such like that and no doubt in future installments we shall look in-depth at each of these. But for this first article I believe that we should get right to the root, before we begin exploring the branches of Roman Doctrine and practice. And any Catholic who has even a small knowledge of his church knows that the central focus of each gathering (known as the “Mass”) is the Holy Eucharist.


The word “Eucharist” is a Greek word that means “thanksgiving.” In the gospel accounts of the Last Supper, Jesus is described as “giving thanks” before breaking the bread (Luke 22:19), and so this word became a proper name for the Lord’s Supper in the early Catholic Church. Today, it is more commonly associated with the elements in communion, especially the host or “wafer,” although the ceremony itself is still called “The Holy Eucharist.”

Now, you might be wondering why I’m taking so much time and effort to explain something as harmless as the ceremony known around the world as communion. If you’ve ever been to church at all (Protestant or Catholic), you’ve probably taken part in a communion service. So why make all this fuss about bread and wine? Why? Because that’s where the similarity between evangelical communion services and the Roman Catholic Mass ends – at the bread and the wine!


That 18-letter word above is a complete theological statement… and the name of a doctrine, out of which springs the most astounding set of beliefs and practices that has ever been taught in the name of religion. Very, very few people know what the Catholic Church actually believes and teaches concerning this subject, and, I am convinced that even fewer Catholics realize themselves what they are taking part in. From earliest childhood, “This is the body of Christ” is all they’ve ever heard when the priest gingerly placed the wafer on their tongue. And as they grew up it was so natural and part of normal religious life, that their minds never even questioned the fact that Jesus Christ, Himself, was actually in their mouth!

It might be hard for you to believe, but that’s exactly, literally, what “transubstantiation” means the Roman Catholic Church teaches their flocks that the bread and the wine used in the Mass actually, physically, turn into the flesh and blood of Jesus Christ after the priest blesses it during the liturgy (ceremony). Although this in itself might shock you, it is really only the beginning. For the implications and practical conclusions of this doctrine are absolutely mind-boggling.


For example, the Roman Church teaches that since their priests are the only ones who have the authority from God to pronounce the blessing which changes the elements of communion into the actual body and blood of Jesus, that they are the only church where Jesus “physically resides” even now! Let me quote a letter written to one of the girls in our ministry from a devoted Catholic:

“To explain the Catholic Church would take volumes, but basically the Catholic Church was founded by Jesus Christ when He was here on earth. It is the only church founded by Jesus. The greatest asset of our church is that we have Jesus present in the Holy Eucharist He is really here, body, soul and divinity. He is God and in His omnipotence can do anything He wishes, and He decided to remain with us until the end of the world in the form of the host (the wafer) in Holy Communion.”

If you think this is just the isolated opinion of someone on the fringe of the church, or that the Catholic Church as a whole does not really believe or teach this, I beg you to read on. For not only is this the official teaching of Rome, but according to irreversible church decree (called dogma), anyone who does not hold to this belief, in the most explicit detail, is accursed and damned forever!


When Europe was electrified by the eloquent preaching of the sixteenth century Reformation, the Roman Catholic hierarchy gathered together her theologians who worked for three decades on the preparation of a statement of faith concerning transubstantiation. This document remains, to this day, the standard of Catholic doctrine.

As the Second Vatican Council commenced in 1963, Pope John XXIII declared, “I do accept entirely all that has been decided and declared at the Council of Trent.” What did the Council of Trent decide and declare? Some of the first sections are as follows:
Canon I: “If any one shall deny that the body and blood, together with the soul and divinity of our Lord Jesus Christ, and therefore entire Christ, are truly, really, and substantially contained in the sacrament of the most Holy Eucharist; and shall say that He is only in it as a sign, or in a figure – Let him be accursed!”
Canon II: “If any one shall say that the substance of the bread and wine remains in the sacrament of the most Holy Eucharist, together with the body and blood of our Lord Jesus Christ – Let him be accursed!”
Canon III: “If any one shall say that Christ, the only begotten Son of God, is not to be adored in the holy sacrament of the Eucharist, even with the open worship of Latria, and therefore not to be venerated with any peculiar festal celebrity, nor to be solemnly carried about in processions according to the praiseworthy and universal rites and customs of the Holy Church, and that He is not to be publicly set before the people to be adored, and that His adorers are idolaters – Let him be accursed!”


“Thou shall not make unto thee any graven image. Thou shall not bow down thyself to them, nor serve them…”
– The 2nd commandment (Ex. 20:4-5) “God is spirit, and those who worship Him must worship in spirit and truth.” John 4:23

In Canon VI, a rite of worship called “Latria” was spoken of. This is not just an “ancient custom,” it is thoroughly practiced today in every Mass. After the bread has been supposedly “changed” into Christ by the priest, it is placed in a holder called the monstrance. And before this monstrance the Catholic must bow and worship (this act is called “genuflecting”) the little wafer as God! Sometimes they have processions where they solemnly march, as the congregation bows and offers praise and worship to this piece of bread!

The Roman teaching that Jesus Christ is physically present in each morsel of bread creates many other doctrinal and practical problems. For instance, when the service is over, what happens to all those leftover wafers that have been “changed into Christ”? Do they change back into bread again when the priest goes home? I’m afraid not. For according to Canon IV of the Council of Trent, they stay flesh! And don’t think that 400 year-old decree is just some dusty old manuscript in a museum case somewhere it still is completely adhered to and passionately practiced. As an example, here is a passage from an official Catholic home instruction book, copyrighted 1978:

“Jesus Christ does not cease to exist under the appearances of bread and wine after the Mass is over. Furthermore. some hosts are usually kept in all Catholic churches. In these hosts, Jesus is physically and truly present, as long as the appearances of bread remain. Catholics therefore have the praiseworthy practice of ‘making visits’ to our Lord present in their churches to offer Him their thanks, their adoration, to ask for help and forgiveness; in a word, to make Him the center around which they live their daily lives.” (“The Spirit of Jesus” Catholic Home Study Instruction Course, Book #3, p. 92.) That is an incredible interpretation of how to make Jesus the center of your daily life!


The teaching of transubstantiation does not date back to the Last Supper as most Catholics suppose. It was a controversial topic for many centuries before officially becoming an article of faith (which means that it is essential to salvation according to Rome). The idea of a physical presence was vaguely held by some, such as Ambrose, but it was not until 831 A.D. that Paschasius Radbertus, a Benedictine Monk, published a treatise openly advocating the doctrine. Even then, for almost another four centuries, theological war was waged over this teaching by bishops and people alike, until at the Fourth Lateran Council in 1215 A.D., it was officially defined and canonized as a dogma (A “Dogma” is a teaching or doctrine that can never be reversed or repealed. It is equal in authority to the Bible) by Pope Innocent III.

The historian Tertullian tells us that when this doctrine first began to be taught in the Middle Ages, that the priests took great care that no crumb should fall lest the body of Jesus be hurt, or even eaten by a mouse or a dog! There were quite serious discussions as to what should be done if a person were to vomit after receiving the sacrament. At the Council of Constance, it was argued that if a communicant spilled some of the blood on his beard, both beard and the man should be destroyed by burning! (The Other Side of Rome, p. 21) (By the end of the eleventh century, lest someone should spill God’s blood, some in the church began to hold back the cup from the people, and finally in 1415, the Council of Constance officially denied the cup to laymen. Although today, by decree of the Vatican, churches may now offer the cup optionally to communicants.)


Before we proceed to look at what the Bible has to say on this subject, it is important to understand the official Catholic view of the Scriptures. According to unquestionable decree, they hold that “Church tradition has equal authority with the Bible.” This is not just a theological view, but it was made an article of faith by the same Council of Trent in 1545! And again, this view is completely held by the Church today:

“The teachings of the Church will always be in keeping with the teachings of the Scripture… and it is through the teaching of the Church that we understand more fully truths of sacred Scripture. To the Catholic Church belongs the final word in the understanding and meaning of the Holy Spirit in the words of the Bible.”

And explaining the premise used in interpreting the Bible: “… Usually, the meaning of the Scriptures is sought out by those who are specially trained for this purpose. And in their conclusions, they know that no explanation of the Scriptures which contradicts the truths constantly taught by the infallible Church can be true.” (“The Spirit of Jesus” Catholic Home Study Instruction Course, Book #3, pps. 94-95.)

Any thinking person can see how such a mode of interpretation can be dangerously used to manipulate Scripture to mean absolutely anything at all! Who has not observed this of the various cults? The Moonies, Mormons, and Jehovah’s Witnesses all back up their false teachings with “new revelations” and “inspired interpretations” of the Scriptures each claiming that the Holy Spirit revealed these new truths to their founders. One opens themselves to all kinds of deception when they judge the Bible by what their church or pastor teaches, instead of judging what their church or pastor teaches by the Bible!


With this in mind, we will briefly discuss the two main passages of Scripture that the Roman Church uses while trying to show that Jesus Himself, taught transubstantiation.

John 6:54-55: “He who eats My flesh and drinks My blood has eternal life; and I will raise him up on the last day. For My flesh is true food, and My blood is true drink.”

Catholics are taught here, that Jesus is explaining how He is literally offering them His flesh and blood, so that they may have eternal life by physically eating Him. With just a little study of the whole passage (vs. 27-71), it is clear that Jesus was not talking about physical, but spiritual food and drink.

Food is eaten to satisfy hunger. And in verse 35 Jesus says, “He who cometh to Me shall never hunger.” Now, Jesus is not promising eternal relief from physical hunger pains. He is, of course, speaking of the spiritual hunger in man for righteousness and salvation. And He promises to those who will “come to Him” that He will satisfy their hunger for these things forever therefore, to come to Him is to “eat”! (See also Matt. 5:6, 11:28, John 4:31-34.)

We drink also to satisfy thirst, and again in verse 35 Jesus tells us, “He that believeth on Me shall never thirst.” Therefore, to believe on Him is to “drink”! (See also John 4:13-14) No one can say that here Jesus was establishing the eating and drinking of His literal flesh and blood to give eternal life, for in verse 63 He says, “It is the Spirit who gives life; the flesh profits nothing; the words that I speak unto you, they are spirit, and they are life.” Thus Jesus makes clear what we should be eating and drinking to have eternal life! (See also Matt. 4:4.)

Matt. 26:26 and 28: “This is My body… this is My blood.” Catholics base their whole religious system on their interpretation of these two verses. They adamantly teach that right here, Jesus is pronouncing the first priestly blessing that mysteriously changes the bread and wine into His body and blood. The absolute folly of such a conclusion is proved by this one observation: He was literally still there before, during, and after they had partaken of the bread and the cup! He was not changed into some liquid and bread His flesh was still on His bones, and His blood still in His veins. He had not vanished away to reappear in the form of a piece of bread or a cup of wine! Let’s look closer at His words. No one can deny that here we have figurative language. Jesus did not say touto gignetai (“this has become” or “is turned into”), but touto esti (“this signifies, represents” or “stands for”) (the New Testament was written in Greek). It is obvious that Jesus’ meaning was not literal but symbolic! And He wasn’t the first in the Bible to claim figuratively that a glass of liquid was really “blood.”

One time, David’s friends heard him express a strong desire for water from the well of Bethlehem. In spite of extreme danger, these men broke through the enemy lines of the Philistines and brought the water to him. When David found out that these men had risked their lives in this way, he refused to drink the water, exclaiming, “Is not this the blood of the men who went in jeopardy of their lives?” (II Sam. 23:17).

Throughout the gospels we find similar metaphorical language: Jesus referring to Himself as “the Door”, “the Vine”, “the Light”, “the Root”, “the Rock”, “the Bright and Morning Star”, as well as “the Bread”. The passage is written with such common language that it is plain to any observant reader that the Lord’s Supper was intended primarily as a memorial and in no sense a literal sacrifice. “Do this in remembrance of Me” (Luke 22:19).


Where did this teaching and practice really come from? Like many of the beliefs and rites of Romanism, transubstantiation was first practiced by pagan religions. The noted historian Durant said that belief in transubstantiation as practiced by the priests of the Roman Catholic system is “one of the oldest ceremonies of primitive religion” (The Story of Civilization, p. 741.) The syncretism and mysticism of the Middle East were great factors in influencing the West, particularly Italy. (Roman Society from Nero to Marcus Aurelius, by Dill.) In Egypt, priests would consecrate meat cakes which were supposed to become the flesh of Osiris! (an ancient
Egyptian god of the lower world and judge of the dead – Encyclopedia of Religions, Vol. 2, p. 76.) The idea of transubstantiation was also characteristic of the religion of Mithra whose sacraments of cakes and haoma drink closely parallel Catholic Eucharistic rites. (Ibid.)

The idea of eating the flesh of deity was most popular among the people of Mexico and Central America long before they ever heard of Christ; and when Spanish missionaries first landed in those countries, “their surpass was heightened, when they witnessed a religious rite which reminded them of communion . . . an image made of flour…and after consecration by priests, was distributed among the people who ate it. . . declaring it was the flesh of deity.” (Prescott’s Mexico, Vol. 3.)


Before concluding our first chronicle, the question needs to be asked, “Why does the Roman Catholic Church need to have such a doctrine why do they think that Jesus wants them to physically eat Him?” That is what truly puzzled me as I read astounded through the catechism and doctrinal instruction books. But the answer to that question is not a pretty one. As I said before, the implications and practical conclusions of the teaching of transubstantiation are substantially worse than the doctrine itself and like a great web spun by an industrious spider, Rome’s teachings spiral out from this central hub like the spokes of a wheel.


1] – Today, Protestants are considered to be members of any church or church-group outside the Roman Catholic or Eastern Orthodox churches.
2] – Passed down through “Apostolic Succession” from Peter the apostle-the supposed “first pope.”
3] – The “wafer.”
4] – NASB reads, “You shall not make for yourself an idol.”
5] – This act is called “genuflecting.”
6] – “The Spirit of Jesus” Catholic Home Study Instruction Course. Book #3, p.92.
7] – A “Dogma” is a teaching or doctrine that can never be reversed or repealed. It is equal in authority to the Bible.
8] – The Other Side of Rome, p.21.
9] – By the end of the eleventh century, lest someone should spill God’s blood, some in the church began to hold back the cup from the people, and finally in 1415, the Council of Constance officially denied the cup to laymen. Although today, by decree of the Vatican, churches may now offer the cup optionally to communicants.
10] – “The Spirit of Jesus,” pp.94-95.
11] – If I held up a picture of my son and said, “This is my son,” I am certainly not saying that the actual picture is literally my son.
12] – The Story of Civilization, p.741.
13] – Roman Society From Nero to Marcus Aurelius, by Dill.
14] – An ancient Egyptian god of the lower world and judge of the dead – Encyclopedia of Religions, Vol.2, p.76.
15] – Ibid.
16] – Prescott’s Mexico, Vol. 3.

– Bro. Keith Green